[personal profile] eub
I've filled out all of my ballot except for one bubble. That's I-1000, the assisted-suicide initiative. I'm deeply conflicted about I-1000, and looking for other people's thoughts on it.

I am definitely in favor of everyone's right to control their medical care, and to die without suffering. Everyone deserves effective palliative care, and effective control of pain and suffering, even if that control hastens their death. This is the medically and legally accepted standard, and if you aren't getting it, that's poor medical or insurance practice that ought to be fixed. If you kill yourself because you're not getting adequate care, I think it's a damned shame. (And I do have some concern that if the medical/insurance system has that "out", it will tend less to be fixed.)

Still, all of that only covers present suffering. People may want to end their lives for other reasons, like future suffering, or wanting to control how and where they die, or knowing they'll lose their mental competence to decide later. I am fundamentally agreed on your right to kill yourself (whether you're terminal or not, IMO) if that's your free and informed choice.

But I'm not convinced I-1000 does a good job on free and informed choice. Here are my concerns:
The economic conflict of interest:
Your insurance company makes more money if you die before receiving expensive treatment. Now, it's not obvious to me how they'd have a ton of pull in this system -- the worst I can see immediately is to make lethal drugs and consultations covered 100% and no copay. Which is despicable, but not going to kill a lot of people all else being equal. But it still worries me to have this incentive present.

Whether the patient appreciates their other choices:
The doctor prescribing the lethal drugs is required by I-1000 to inform the patient of alternatives, which I presume includes palliative care, etc. But are they any good at this? First, the patient may be distraught, overwhelmed by their prognosis, may have seen a parent die suffering in a hospital before the hospice existed in this country. Negotiating this is a serious job of counseling, and the prescribing doctor need have no training or skills in that. Second, the *doctor* doesn't necessarily appreciate the other choices. If they don't do end-of-life care themselves, and if they haven't been reading up on palliative care, how can they communicate the options concretely and persuasively, beyond flimsy handwaving? Any doctor either should have the counseling skills and the palliative-care knowledge, or should know they don't, but... there are imperfect doctors.

(Oregon has a similar requirement of informed choice. Hendin and Foley's excerpt of a transcript of one physician's conversation is disturbing. (Yes, they selected it to be, but still.) See below the cut.)

By the way, one possible concern that doesn't seem to have played out in Oregon is that assisted suicide hasn't cut into delivery of palliative care. There just aren't enough exercises of assisted suicide to show up in the numbers, for one thing. Also, most exercises are by people who *are* in hospice care. (Which I would like to understand better -- is there anything lacking in their care, or is this an argument that hospice care in itself just doesn't offer people control they want over their own death?)

Whether the patient is in a limiting mental state:
The prescribing doctor has to certify that the patient is competent, and a consulting doctor confirms this. But again, are they any good at it? As far as I know they are not required to have any psychiatric skills whatsoever. They can be nephrologists. And they don't have to have known the patient previously. And are they trying to make this decision based just on an office visit? And to separate "depression" from "has been given six months to live"? To me it seems very difficult, under these conditions, to pick up when a patient may intellectually know all about their options but not be in a position to make balanced emotional valuations of them.

(I was hoping that Werth and Wineberg would provide some refutation of this concern, but their attempt is pretty weak. See below.)

Tempering all of the above, in terms of outcome there's no point in building infinitely high barriers to uninformed or ill-judged assisted suicide. For the assisted-suicide system to turn someone down is no guarantee they won't do it themselves.

If I were writing the law, I think I'd say:

  1. The prescribing doctor is a palliative-care specialist. (I think this mostly-ensures they know how to counsel about death and choices.)
  2. Consultation with someone with a certain level of expertise in psychiatric evaluation.
  3. If either of these says no, their reasons are made available to the next one the patient may go to.
  4. And I'd think about balancing patient privacy with possible record-keeping to tell whether the system is failing; I'm not satisfied with Oregon's record-keeping despite Werth and Wineberg's defense.

But I didn't write I-1000. So here we have it, and is it good enough that I should vote for it? If you read this far, thoughts on all this?

Also a couple of concrete questions, if anyone knows:
Does WA Basic Health have good hospice coverage and palliative care coverage?
How about Medicare and Medicaid?



Hendin and Foley, Physician-assisted Suicide in Oregon: A Medical Perspective. The authors have been anti-assisted-suicide for years, and they're far from coming in preconceptionless to evaluate Oregon's law. That said, some of their arguments are hard for me to set aside.

The quote on informed choice:
[Reagan]: There is, of course all sorts of hospice support that is available to you. There is, of course, chemotherapy that is available that may or may not have any effect, not in curing your cancer, but perhaps in lengthening your life to some extent. And there’s also available a hormone which you were offered before by the oncologist—tamoxifen—which is not really chemotherapy, but would also have some possibility of slowing or stopping the course of the disease for some period of time.

[Helen]: Yes, I didn’t want to take that.

[Reagan]: All right, OK, that’s pretty much what you need to understand.


Werth and Wineberg, A Critical Analysis of Criticisms of the Oregon Death With Dignity Act. I looked for counterweights to Hendin and Foley (I wish some search engine had better sentiment analysis tools for this kind of search) and this is the best I did. See also the other links on http://yeson1000.org/default.aspx?ID=54 .

The quote on assessing patients' mental state:
However, the research conducted in Oregon with individuals requesting medication under the Act demonstrates that clinical depression is not a major factor in requests for medication and, if present, it could be detected and the depressed individual screened out of the process. For example, a survey of Oregon physicians who had experience with the ODWDA (Ganzini et al., 2000) found that 17% of the persons requesting medication had had "a mental disorder such as depression which impaired his/her judgment." None of those patients was given a prescription under the Act.
Which tells us nothing about these physicians' competence to diagnose depression.

Date: 2008-11-04 03:35 am (UTC)
From: [personal profile] hattifattener
I'm not sure how to read your use of “is meant to”, but I-1000 doesn't directly consider ability or quality-of-life stuff afaict— if I had a terminal disease that would be completely asymptomatic for 5.9 months and then make my head explode, I'd be eligible under I-1000. (At least, that's what Sec. 2 (1) reads like to me.)

OTOH, I think it would be pretty odd for someone to take their life before the disease started really seriously affecting them.

(There are also legal ramifications to suicide; I-1000 defines the legal cause of death to be the terminal illness. I guess the suicide is just the mechanism, the proximate cause.)

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